My approach may be barren, but yours is yelding imaginary, but rewarding,
diversity of phantasms.
'death' is an event in time. So you have to believe in time to believe in
death. I don't. All that exists of 'you' is this very current thought. Whle
'the measure of some objective George Levy' is meaningless, 'the measure of
this thought' is a vaild concept; I'm not sure what you can do to increase
or decrease that. An interesting area is the categorisation of, then
distribution of classes of, thoughts.
James
> -----Original Message-----
> From: GSLevy.domain.name.hidden [SMTP:GSLevy.domain.name.hidden.com]
> Sent: Sunday, 13 August, 2000 4:35 AM
> To: everything-list.domain.name.hidden
> Subject: Re: Extra Terrestrials
>
> In a message dated 08/08/2000 2:36:59 AM Pacific Daylight Time,
> james.higgo.domain.name.hidden writes:
>
> > There is no objective relationship between 'your present observer
> > moment' and any other, let alone 'us' and 'our descendants'.
> > James
>
> James, you may be fundamentally right, but such relationships are emergent
>
> properties which we perceive and give meaning to our lives. In fact it is
> likely that our whole world is emergent from the plenitude which is itself
>
> void of information because it precisely has all potentialites. So our
> world
> does have information and meaning while the plenitude has exactly zero.
>
> Your approach is as barren as the plenitude. If we were to take it as a
> basis
> for discussion we wouldn't get very far. A very important question is
> whether
> measure decreases or remains constant upon death. How would you solve this
>
> problem?
>
> George Levy
Received on Mon Aug 14 2000 - 01:46:02 PDT
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