RE: History-less observer moments

From: Higgo James <james.higgo.domain.name.hidden>
Date: Tue, 16 May 2000 12:33:36 +0100

Yes but there is NEVER any objective way of saying 'this is before that' -
it is always subjective.

> -----Original Message-----
> From: Brent Meeker [SMTP:meekerdb.domain.name.hidden]
> Sent: Tuesday, 16 May, 2000 4:54 AM
> To: everything-list.domain.name.hidden
> Subject: Re: History-less observer moments
>
> On 14-May-00, Russell Standish wrote:
> > The idea of "observer moment" initially presupposes that the moment
> > has no temporal duration - it is instantaneous. The problem with this,
> > is that there is no time whatsoever in which the observer can
> > experience its moment. In particular, the observer is unable to
> > implement a Turing machine, hence computationalism is false.
> >
>
> >
> > If we then introduce the concept of an extended observer moment with
> > duration, what duration should we choose? If shorter than a "quantum of
> > conscious time" (about 1/10th of a second), then how does one explain
> the
> > accrual of knowledge about the observer moment. How can you be aware of
> > historical data? If longer, then how do you explain change observed in
> the
> > world.
>
> I think the idea is that change is difference between moments. They need
> not
> have duration if instead that contain a pointer or relation that defines a
> sequence of moments which we perceive as the flow of time. This seems to
> me to
> be closer to a theoretical physics idea of time than a pychological model.
>
> If change is to be included in the "observer moment", why does the
> > moment have to have finite duration at all? Could it not be
> semi-infinite?
> > (or a least a lifetime - whatever that is). Unless there is some
> "Groundhog
> > day" scenario (from the movie of that name, where Tom Hanks gets trapped
> into
> > living the same day over and over again),
>
> It was Bill Murray.
>
> surely in this case we get back to
> > my picture of the (quantum) history being the primordial object. Time is
> a
> > psychological entity. I have no problem with this. If one accepts Bruno
> > Marchal's conclusion, Physics and Psychology are ontologically reversed.
> All
> > physical concepts are fundamentally psychological phenomena. I suspect
> that
> > this conclusion actually follows from the Plenitude + Anthropic
> Principle,
> > without the need of some of Bruno's strong AI type assumptions, but that
> > remains to be seen.
>
> Bertrand Russell showed that time as a continuum could be constructed from
> finite perceived intervals. The ordering relation is given by the overlap
> of
> the intervals. It seems to me that these discussions are sometimes
> confused as
> to whether the argument is going to take a Cartesian direction from
> something
> we perceive directly -- "there is a thought" -- to the apparent physical
> world
> or instead to assume some Platonic ideal --- the ensemble of all logically
> possible worlds -- and try to show that it makes us and our world at least
> probable. These are both interesting approaches and need not contradict;
> but
> it gets muddle when one slides from one to the other.
>
> Brent Meeker


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Received on Tue May 16 2000 - 04:37:20 PDT

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