Re: tautology

From: Jacques M. Mallah <jqm1584.domain.name.hidden>
Date: Thu, 16 Sep 1999 18:48:07 -0400 (EDT)

On Thu, 16 Sep 1999, Russell Standish wrote:
> With the ASSA, the well defined set is that of being a concious
> entity, or of being a human. That part is fine. However, it explicitly
> ignores the fact that I have a particular identity. For example, I can
> ask the question "Why do I wake up every morning to find that I am
> Russell Standish" The ASSA must either say that this is a nonsensical
> question, or that time and identity are merely illusions. I am Russell
> Standish now, but only have an illusionary memory that I was Russell
> Standish in the past - illusionary because there is no such thing as a
> past. It is this solipsitic argument that I find most unsatisfactory,
> and hardest to deal with. David Deutsh gives an admirable refutation
> of solipsism in his FOR book, but it is not 100% convincing.

        1) First "you" must be defined, otherwise the question is indeed
nonsensical. 2) To the extent that it is an illusion, it is NOT because
there is no past! Of course there is a past, in most theories of physics.
Thing is, if "you" are identified with one observer-moment (a matter of
definition), "you" just weren't around then. 4) Try to keep a damper on
the bullshit like making up nonsense 'predictions' like the nonexistence
of time and trying to tar the ASSA with them.

> Incidently, it is unfair to ask a question like whether I'm Chinese or
> not Chinese of a SSA.

        Seems fair to me, as long as you expect only a probabilistic
answer and don't already know.

From: Russell Standish <R.Standish.domain.name.hidden>
>The RSSA is the SSA applied to the set of immediate future observer
>moments linked to the current observer moment (the "now"). Ihis is why
>time is integral in its definition.

        You have made no mention of an identity function, effective vs.
stochastic probability, James Higgo's & David Deutch's 'timeless universe'
BS, and other stuff. Hardly a comple definition.

>The ASSA is the SSA applied to the
>set of all observer moments (of say of all human beings). The RSSA
>gives predictions about what anyone of us will observe next, which the
>ASSA cannot do unless one assumes that we're randomly hopping around
>the set of all observer moments (an extremely solipsistic position).

        LOOK, I DON'T WANT TO HAVE TO SAY THIS AGAIN. THIS RUMOR THAT THE
ASSA IS RELATED TO "RANDOM HOPPING" IS BS. DON'T MAKE ME SMACK YOU.
        There is no randomness in the ASSA. That would require an
identity function (mind-like hidden variables) + new laws of physics that
are stochastic. *Effective* probability + deterministic phyics only,
please.

From: Marchal <marchal.domain.name.hidden>
>Could someone explain me the difference between the RSSA and
>the SSA + the conditional rule ?
>In most previous posts I agree with Russell Standish
>and George Levy on these questions.
>Accepting I'm BrunoM just now, there is a high probability I'm
>BrunoM in the very near future. This follows RSSA (as
>SSA + conditional rule).
>
>Following the ASSA I could as well be a precambrian bacteria
>in the near futur.
>What is going wrong here ?

        You are. As I have said so many times, one must first define
"you". There are three reasonable possibilities in the ASSA:
1. One particular observer-moment. You have no past and no future.
2. A set of observer moments linked by computation. With this
definition the problem is that "you" may be two (or more) people at the
same time! The advantage with this definition is that one can predict
effective probabilities of what "you" will see at other times similar to
what you want to do with the RSSA. Thing is, if there is nonconservation
of measure, the predictions start to differ from the RSSA about things
like how old you should expect to be. Remember, testable prediction do
NOT depent on definitions, so it is often better to use def. #1 to prevent
such confusion.
3. A particular implementation of an extended computation. Similar to
2; allows death, when that implementation ends. I prefer this or #1.

>It is also so obvious for me that Everett uses the RSSA.
>Remember that Everett call his theory ``the relative state
>interpretation of QM"

        SLAP!!! That has nothing to do with anything! Everett's
'relative state' is just the state obtained by projecting onto a substate.
e.g. in |a>|b> + |c>|d>, the state relative to |a> is |b>.
        I think Everett was a fairly smart guy. Unless I am 100% wrong on
that estimate of his intelligence, he would reject the RSSA.

>Could someone tell me what is exactly the probability
>domain for the ASSA ?

        The set of observer-moments.

> And how does he compute the probability of beeing in state X in the near
> future knowing he is in state Y now?

        It depends on the definition of "he".

>And then explain me the difference with the RSSA ?

        I'll let someone else try that one.

                         - - - - - - -
              Jacques Mallah (jqm1584.domain.name.hidden)
       Graduate Student / Many Worlder / Devil's Advocate
"I know what no one else knows" - 'Runaway Train', Soul Asylum
            My URL: http://pages.nyu.edu/~jqm1584/
Received on Thu Sep 16 1999 - 15:54:21 PDT

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