Le 07-août-05, à 22:20, Hal Finney a écrit :
> Rutgers philosopher Tim Maudlin has a paper intended to challenge 
> certain
> views about consciousness and computation, which we have discussed
> occasionally on this list.
Indeed. Maudlin's paper is without doubt one of the most  important 
paper in the philosophy of mind literature. Note that Barnes' answer, 
in the same journal, is worth reading too.
>  It is called "Computation and Consciousness",
> Journal of Philosophy v86, pp. 407-432.  I have temporarily put a copy
> online at http://www.finney.org/~hal/maudlin.pdf .
Many thanks for this. I urge people to download it at once! Then we 
will have all the time to discuss it. It is equivalent (logically) with 
my "movie-graph" argument. An analysis of Maudlin's in term of movie 
graph is done (in french) in my Brussel's "thesis" and a shorter one in 
my french Lille thesis.
Maudlin is responsible for relating this issue with the counterfactual 
issue, which can be related quasi-directly to quantum logic, thanks to 
a very cute and readable paper by Hardegree:
  Hardegree, G. M. (1976). The Conditional in Quantum Logic. In Suppes, 
P., editor, Logic and Probability in Quantum  Mechanics, volume 78 of 
Synthese Library, pages 55-72. D. Reidel  Publishing Company, 
Dordrecht-Holland.
I even tend to think that a refinement of Maudlin's paper (using 
Hardegree) could lead to an elimination of the need of the Universal 
Dovetailer Argument (but that is still a little bit speculative) to 
derive the quantum from comp. Actually Russell did provide an hint in 
that direction in his answer to Hal's post.
> This is a personal
> copy and I would ask you not to redistribute it.
I will try to get some authorization. It will be hard for me not 
putting that paper in my webpage. Did you just scanned it. I would 
acknowledge the fact. You can give me suggestion for preventing your 
sending into  jail ;-)
I will comment your post asap. Meanwhile, just note that what Maudlin 
calls "supervenience", I prefer to call it "physical supervenience", so 
that I keep a notion of comp-supervenience.
In a nutshell, Maudlin, like me, proves the incompatibility of digital 
mechanism and materialism. Maudlin presupposes materialism, so he 
concludes there is a problem with comp. I presuppose mechanism and 
conclude there is a problem with materialism.
Have a nice week-end, Hal and all,
Bruno
http://iridia.ulb.ac.be/~marchal/
Received on Fri Aug 12 2005 - 11:30:11 PDT