RE: Copies Count

From: Stathis Papaioannou <stathispapaioannou.domain.name.hidden>
Date: Mon, 20 Jun 2005 12:18:21 +1000

Hal Finney writes:

>Consider an experiment where we are simulating someone and can give
>them either a good or bad experience. These are not replays, they are
>new experiences which we can accurately anticipate will be pleasant
>or unpleasant.
>
>Suppose we are going to flip a biased quantum coin, one which has a 90%
>chance of coming up heads. We will generate the good or bad experience
>depending on the outcome of the coin flip. I claim that it is obvious
>that it is better to give the good experience when we get the 90% outcome
>and the bad experience when we get the 10% outcome. That's the assumption
>I will start with.
>
>Now consider Tegmark's level 1 of parallelism, the fact that in a
>sufficiently large volume of space I can find a large number of copies
>of me, in fact copies of the entire earth and our entire visible universe
>(the "Hubble bubble"?). When I do my quantum coin flip, 90% of the copies
>will see it come up heads and cause the good experience for the subject,
>and 10% will see tails and cause the bad experience.
>
>I will also assume that my knowledge of this fact about the physical
>universe will not change my mind about the ethical value of my decision
>to give the good experience for the 90% outcome.
>
>Now the problem is this. There are really only two different programs
>being run for our experimental subject, the guy in the simulation. One is
>a good experience and one is bad. All my decision does is to change how
>many copies of each of these two programs are run. In making my decision
>about which experiences to assign to the two coin flip outcomes, I have
>chosen that the copies of the good experience will outnumber copies of
>the bad experience by 9 to 1.
>
>But if I don't believe that the number of copies being run makes a
>difference, then I haven't accomplished what I desired. The fact that
>I am running more copies of the good program than the bad wouldn't make
>any difference. Therefore there is no actual ethical value in what I
>have done, I might have just as validly reversed the outcome of my coin
>flips and it wouldn't have made any difference.

Here is another way of explaining this situation. When there are multiple
parallel copies of you, you have no way of knowing which copy you are,
although you definitely are one of the copies during any given moment, with
no telepathic links with the others or anything like that. If a proportion
of the copies are painlessly killed, you notice nothing, because your
successor OM will be provided by one of the copies still going (after all,
this is what happens in the case of teleportation). Similarly, if the number
of copies increases, you notice nothing, because during any given moment you
are definitely only one of the copies, even if you don't know which one.
However, if your quantum coin flip causes 90% of the copies to have bad
experiences, you *will* notice something: given that it is impossible to
know which particular copy you are at any moment, or which you will be the
next moment, then there is a 90% chance that you will be one of those who
has the bad experience. Similarly, if you multiply the number of copies
tenfold, and give all the "new" copies bad experiences, then even though the
"old" copies are left alone, you will still have a 90% chance of a bad
experience, because it is impossible to know which copy will provide your
next OM.

So, perhaps counterintuitively, you and all your copies are better off if
all but one is painlessly killed than if the total number is increased and a
proportion of the new copies given a bad experience.
This is what I was trying to show in my post "another puzzle". I think this
way of looking at it is simple, consistent, does not require any new
physical laws, and provides a reason to do good things rather than bad
things in the multiverse, as long as you don't make the terrible mistake of
assuming that the absolute measure of copies with good experiences is more
important than the relative measure.

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Received on Sun Jun 19 2005 - 22:41:58 PDT

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