Re: Mathematical Logic, Podnieks'page ...

From: Bruno Marchal <marchal.domain.name.hidden>
Date: Mon, 28 Jun 2004 12:27:37 +0200

Dear John,

Thanks for your quotations from (or through) Podnieks. Here are some comments.



>To the question "What is mathematics" - Podiek's (after Dave Rusin) answer:
>Mathematics is the part of science you could continue to do if you woke up
>tomorrow and discovered the universe was gone.


What a pretty quote! It's a good description of what happened to me a long
time ago. I woke up, and
realized the universe was gone. Only taxes remained ;)




>Remark: provided that YOUR mind is "out of this world" and stays unchanged
>'as is' after (the rest of) the universe was gone.


Sure.



>Another point is "science" but I let it go now. (cf: Is math 'part of
>science'?)


I really hope you don't doubt that. math is certainly part of science. With
comp and even with weakening of comp the reverse is true: science is part
of math.



>The JvNeumann quote:
>In mathematics you don't understand things. You just get used to them.


I agree. But I think it is the same with loves, cuisine and certainly
physics. Children climb in trees
before learning the gravitation law ; and even that does not explain things.



>True. Once you want to understand them you have to couple it with some
>sort of substrate, ie. apply it to "things" when the fix on quantities
>turns the math idea into a (physical?) limited model preventing a total
>understanding (some Godel?)



  It is your talk here. I am not sure I understand. Of course we have a
sort of build-in theory of our neighborhood, as does cats and birds. But
substrate and concreteness are illusion of simplicity. Only many neurons
and a long "biological" history make us forgetting that nothing sensible
can be obvious. And then with comp you can have clues why it is so ....



> - Isn't this the way with Einstein's "form": you first get used to it
> (in general)(?) then apply it to substrates (shown
>later in the URL). (My: Aspects of 'model' formation from different
>directions).
>*
>Podnieks:
>For me, Goedel's results are the crucial evidence that stable
>self-contained systems of reasoning cannot be perfect (just because they
>are stable and self-contained). Such systems are either very restricted in
>power (i.e. they cannot express the notion of natural numbers with
>induction principle), or they are powerful enough, yet then they lead
>inevitably either to contradictions, or to undecidable propositions.


I agree with Podnieks, as you can guess.


>Translated into my vocabulary it sais the same as the 1st sentence,
>(called) 'well defined', topical and boundary enclosed and limited
>"models", never leading to a total (wholistic) result. I generalized it
>away from the math thinking - eo ipso it became more vague.
>But that's my problem.


I am not sure I understand what you ere saying here. It is too much ambiguous.
Remember that comp entails the falsity of almost all reductionist view of
numbers, machines, etc.



>*
>Let us assume that PA is consistent. Then only computable predicates are
>expressible in PA.


This is ambiguous as it stands. All partial computable predicates,
including the total computable predicates are expressible in PA.
Incompleteness is linked to the fact that there is no mechanical test to
distinguish the total and partial predicates. See my "diagonalization
posts" to get the basic idea.



>("3.2: In the first order arithmetic (PA) the simplest way of mathematical
>reasoning is formalized, where only natural numbers (i.e. discrete
>objects) are used..."
>In (my) wholistic views an (unlimited, ie. non-model) complexity is non
>computable (Turing that is) and impredicative (R.Rosen). In our
>(scientific!) parlance: vague.


I share with you that idea that the big whole is vague and uncomputable,
and that impredicativity is inescapable. Please note that it is indeed
provably the case concerning the experience of the universal machine once
you accept to define knowledge by true belief (proof) or other theetetic
definition of knowledge.



>No 'discrete objects': everything is interconnected at some qualia and
>interactivity level.


OK (except that "interactivity" like "causality") has no clear meaning (for
me).


>The end of the chapter: "We do not know exactly, is PA consistent or not.
>Later in this section we will prove (without any consistency conjectures!)
>that each computable predicate can be expressed in PA." -


Like Smullyan I believe we know that PA is consistent. With comp that means
(by Godel second theorem) that we are "superior" than PA with respect to
our ability to prove theorems in arithmetic.
What no machine can ever prove is its own consistency. But machines can bet
on it and change themselves. (The logic G and G* will still apply at each
step of such transformation, unless the machine becomes inconsistent).


>underlines my caution to combine wholistic thinking with mathematical
>(even "first order arithmetic" only) language.
>
>I did not intend to raise havoc, not even start a discussion, just
>sweeping throught the URL brought up some ideas. Only FYI, if you find it
>interesting.


It is, thanks,

Bruno


http://iridia.ulb.ac.be/~marchal/
Received on Mon Jun 28 2004 - 06:24:34 PDT

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