Thanks, George
I agree pretty muuch with what you say, George, but I deny that there is any
objective consciousness thread. Of course, you can choose to see one
subjectively by picking out observer moments and stringing them together,
subject to a rule you call rationality-X, but while that may amuse you it
won't achieve much.
James
> -----Original Message-----
> From:	GSLevy.domain.name.hidden [SMTP:GSLevy.domain.name.hidden.com]
> Sent:	Saturday, January 08, 2000 3:56 AM
> To:	everything-list.domain.name.hidden
> Subject:	Re: The Game of Life
> 
> In a message dated 01/07/2000 9:21:07 AM Pacific Standard Time, 
> jqm1584.domain.name.hidden writes:
> 
> > On Thu, 6 Jan 2000, Higgo James wrote:
> >  > Desmund Biddulph helped me to a crucial insight: thoughts exist in
> the
> >  > plenitude, but they are not objectively related to one another. This
> very
> >  > thought, of  you reading this e-mail, exists. But don't expect it to
> be
> >  > followed by another one!
> >  > So - consciousness is the hard problem precisely because it does not 
> exist
> >  > as a sequence of thoughts in time. Nothing can be viewed objectively
> as a
> >  > sequence of thoughts in time.
> >  > A lion's idea of hunger exists, but there is no lion...
> >  
> >   James, should we interpret this to mean that you now accept the
> >  ASSA rather than the RSSA?
> >  
> 
> I agree with James that consciousness is not a sequence of thought in 
> time.... because there is no such a thing as objective time. 
> 
> The plenitude can be viewed as a vast collection that include all possible
> 
> observer moments. 
> 
> Any transition from one observer-moment to another observer-moment that 
> satisfies rationality, (in mathematical terms, consistency), is a 
> "consciousness thread." 
> 
> I could possibly be more precise by saying:
> Any transition from one observer-moment to another observer-moment that 
> satisfies rationality-X, is a "consciousness-X thread." Thus the quality
> of a 
> consciousness corresponds to the quality of the rationality that links the
> 
> observer-moments.
> 
> Each observer -moments is linked to many other observer-moments, thus
> giving 
> rise to a branching tree or a branching/merging network. 
> 
> We can invoke the Anthropic principle to explain that only the logically 
> sound links are observed. By "logically sound", I mean correct according
> to 
> first person logic. Those links that support consciousness are those links
> 
> that are observed. They are the consciousness threads. 
> 
> Time is an illusion created by the *logical* linkage between observer 
> moments. 
> 
> Thus the sequencing from one observer-moment to another is not based on
> time, 
> but on first person logic.
> 
> Now to respond to Jacques: 
> Since all experience is based on first person logic and first person 
> observation, the frame of reference is necessarily the Self. Hence the 
> validity of the RSSA. In so far as the ASSA is concerned, it can be thrown
> in 
> the same basket as the idea of the Ether.  
> 
> George
> 
> PS. We are in the twenty first century, but I haven't noticed any
> intelligent 
> robots such as HAL cooking and doing dishes and there are no flying
> saucers 
> in the sky. There is no likelihood that in 2001 there will be a manned 
> mission on the moon. January 1st 2000 is now in the past! Where did the 
> future go? What happened?
Received on Mon Jan 10 2000 - 02:13:11 PST
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