James Higgo wrote:
>The concept of the observer-moment is at the heart of much of our thinking.
Yes. With Wei Dai's definition, it appears in the *STRONG* SSA (either
the absolute or the relative one).
>I believe this is a problem, because the very words 'observer moment' are
>self-contradictory.
Apparently, but it depends how you will define it.
>How can you have an observer (a consciousness) in a moment (a snapshot in
>time). Think about it. In which snapshot (universe) did that thought occur?
>I am not proposing any solution to this problem - just pointing out that any
>edifice built on the idea of an observer-moment is bound to crumble.
I would propose to see ``observer-moment" as relative computational
states
of sufficiently reflexive universal machines.
Such states are distributed in a very sparse way in UD*, from a third
person perspective. And they are linked through the possible first person
perspectives. (This follows from the PE-OMEGA thought experience).
Time (like space) is always subjective and basically emerges, from a
first person point of view, from the possible links between all
relative computational states of all sufficiently reflexive universal
machines.
These possible links are ``defined" by the measure we are trying to
isolate.
Your remark is well founded, and that is why I prefer to talk of machine's
states instead of ``observer moment". The moments are a posteriori
constructs.
Bruno.
Received on Wed Sep 15 1999 - 06:10:34 PDT
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