Thanks.. I await Bruno's comments on your post. I can't remember where you
go to join the everything list, but hopefully Wei Dai will have noticed this
e-mail and can add your e-mail address.
> -----Original Message-----
> From:	Chris Maloney and Sally Waters [SMTP:watermalon.domain.name.hidden]
> Sent:	Monday, May 24, 1999 11:29 AM
> To:	Higgo James
> Subject:	Re: We-Copy-U-Quick
> 
> Higgo James wrote:
> > 
> > This issue has been much discussed by Bruno Marchal; may I forward a
> copy to
> > him and others on the Tegmark everything-list?
> 
> Of course.  But tell me where that list is - perhaps I'd like to join.
> 
> > 
> > > -----Original Message-----
> > > From: Chris Maloney and Sally Waters [SMTP:watermalon.domain.name.hidden]
> > > Sent: Sunday, May 23, 1999 10:36 PM
> > > To:   avoid-l.domain.name.hidden
> > > Subject:      Re: We-Copy-U-Quick
> > >
> > > First:  a quick question.  I posted this to this mailing list,
> > > although I considered replying "off-line".  Did I do good?  This
> > > post seems a little off-topic, so let me know if this sort of
> > > thing would be better sent directly, instead of to the list.
> > >
> > >
> > > Eric Hardison wrote:
> > > >
> > > > You have a sharp looking web site -- simplicity is best.
> > >
> > > Thanks!
> > >
> > > > I like your article about the nature of identity in your first issue
> of
> > > > "Watermelon Seed." (Where's the name from?) But I disagree with your
> > > > metaphysics.
> > >
> > > PUL-EEZE!  It's "WaterMalon Seed"!  The name is an amalgam of my
> > > and my wife's last names.  Hers is "Waters" and mine is "Maloney",
> > > hence "WaterMalon".  The "Seed" was a natural by-product, although
> > > I'm not sure, exactly, which came first ....
> > >
> > >
> > > > You definitely misinterpreted the scene from "Multiplicity." The
> > > > director is definitely a materialist.
> > >
> > > And I'm not?
> > >
> > > > When the copy of Keaton's
> > > > character awakens, he's an atom for atom copy and each atom is in
> the
> > > > same orientation as the original, including the brain. I don't know
> why
> > > > people distinguish the body and brain so much. The two are
> electrically
> > > > and chemically matched for each other. And the brain extends its
> "roots"
> > > > [nerves] throughout the body.
> > >
> > > Is this comment intended for me?  I don't think I made any such
> > > distinction in my piece.
> > >
> > > > Anyway, this "new" biological machine creates the same "mind" as the
> > > > original. The "copy" has no way to know that it IS the copy. So when
> you
> > > > enter the copy-booth in LA, there's a 100% chance that two exact
> copies
> > > > of you will exist, one in America and one in England. From that
> point
> > > > on, the two copies will diverge, becoming more unique (but always
> more
> > > > alike than any set of identical twins). They don't have the "same"
> mind,
> > > > just identical minds. They are as distinct as you and I are. In
> fact,
> > > > the "copy" is shifted in time by however long it takes to transmit
> and
> > > > reassemble the "data" in London. So the copy's first moment of
> awareness
> > > > will be whatever you were thinking as you were copied, only the copy
> > > > will be thinking it perhaps 10 minutes later.
> > >
> > > Yes, I agree with all of this whole-heartedly, and I don't
> > > know where exactly you and I disagree.  Also, could you say
> > > more about how I misinterpreted "Multiplicity"?
> > >
> > > > BTW, if you ever can't remember the name of a movie, it takes two
> > > > seconds to go to http://www.imdb.com/. They have info about EVERY
> single
> > > > movie or TV show ever made.
> > >
> > > Yes.  Mea culpa.
> > >
> > > I've written more about this essay, and I was going to put it into
> > > the Seed #2, but I'm thinking that I'll hold off.  But here it is,
> > > since it is relevant to your post:
> > >
> > >       Last time (see Seed #1:  Theseus' Ship)
> > >       we learned that our conscious selves flow
> > >       from one moment to the next into any one of a set of copies of
> > >       ourselves.  Let me recap that conclusion, in case the
> > >       descriptions in that piece weren't adequate.
> > >
> > >       I considered, in particular, a thought experiment involving two
> > >       hypothetical devices.  One was a transporter booth, and the
> > >       other was a "copier" booth.  Both booths look identical, both
> > >       inside and outside.  There is no way that you could tell the
> > >       difference between them just by looking, the difference is in
> > >       the guts of the machinery embedded within the devices.
> > >
> > >       The transporter booth works as follows: the user steps
> > >       into the booth in Annapolis, closes the door, and presses the
> > >       red button.  She then opens the door, and finds herself in an
> > >       identical booth in another city (say, Baltimore).  At the
> > >       instant she presses the button, she doesn't feel the slightest
> > >       jolt or movement.  Until she opens the door, there is nothing
> > >       that could tell her that she had arrived at the destination.
> > >
> > >       That's the operation of the transporter booth
> > >       from the user's perspective.  What happens inside the guts of
> > >       the machine is this:  at
> > >       the instant that the red button is depressed, the user is
> > >       completely disintegrated, and the position and velocity of
> > >       every molecule of hers is recorded (to the limit imposed by
> > >       quantum uncertainty).  Her body is then completely reassembled
> > >       from material at the destination site, to an exact duplicate of
> > >       her original self, down to the detail of the muscles of her
> > >       index finger contracting to hold down the red button.
> > >
> > >       This was the idea behind the transporter beam in Star Trek, and
> > >       though most people didn't really think about it in detail, I
> > >       think it's safe to say that  most people would have agreed that
> > >       this did, indeed, cause the person to be "transported".
> > >       That is, from the user's subjective perspective, he or she
> > >       would experience the use of the device as transportation from
> > >       one place to the other.
> > >
> > >       But if you think about it, some intriguing questions arise.
> > >       How does the user's consciousness jump from one body to
> > >       the other?  If you believe in any sort of non-material soul,
> > >       does the soul make the jump, as well?  If so, how?  If not,
> > >       then does the body on the other end immediately fall down dead,
> > >       even though it is perfectly physically healthy?
> > >
> > >       Now let's consider the copy booth.  As I mentioned, it
> > >       looks identical to the transporter booth.  Let's say that we
> > >       have it set up to work as follows:  when the user enters the
> > >       booth in Annapolis and presses the red button, five identical
> > >       copies of her will appear in five identical booths in five
> > >       major cities:  Baltimore, Chester, Dundalk, Easton, and
> > >       Frederick.  Furthermore, unlike the transporter booth, the
> > >       original of herself is not disintegrated.  The original remains
> > >       intact and alive, as though nothing had happened.  Each of the
> > >       five copies, and the original, will step out of their
> > >       particular booth and look about, to determine where she has
> > >       ended up.
> > >
> > >       So where does she end up?  Note that the number five was
> > >       chosen arbitrarily.  I could just have easily said nine copies
> > >       were made.  Or zero.  But if zero copies were made, then the
> > >       booth would do nothing at all -- the user would of course find
> > >       herself still in Annapolis, having pressed the button of a
> > >       useless, broken, do-nothing booth.
> > >
> > >       But what if five copies are made?
> > >       Why should she experience anything different just because
> > >       copies of her are created in remote cities, of which she may or
> > >       may not be aware?
> > >
> > >       What she would find, in fact, is that at the instant she
> > >       presses the red button, she would be in affect rolling a die.
> > >       She would have a 1/6 chance of ending up in each of the six
> > >       destination cities (including the original's city, Annapolis).
> > >       What she would experience, subjectively, is that the
> > >       destination would be completely random, there would be no way
> > >       for her to predict before-hand in which city she would arrive.
> > >       The best that she could do, if she knew the way that the copy
> > >       booths were distributed, would be to assign a  1/6 probability
> > >       to each of the destination cities Annapolis,  Baltimore,
> > >       Chester, Dundalk, Easton, and Frederick.
> > >
> > >       Note that the transporter booth is just a "special case" of the
> > >       copy booth.  Instead of six "destination cities", there is only
> > >       one, which happens to be different from the original's city.
> > >       So in that case, subjectively, she could say that there was a
> > >       100% chance that she'd end up in the destination city.
> > >
> > >
> > > --
> > > Chris Maloney
> > > http://www.chrismaloney.com
> > >
Received on Mon May 24 1999 - 04:14:30 PDT